By Scott Teitsworth

ISBN-10: 1620553228

ISBN-13: 9781620553220

A verse-by-verse exam of the consultant to self-transformation offered within the Bhagavad Gita

• unearths the medical method of own improvement and non secular enlightenment specified by Krishna’s recommendation to Arjuna
• indicates how the Gita prepares you to paintings with a guru, advocating authenticity and skepticism instead of blind devotion and obedience
• Explores Krishna’s recommendation on which societal barriers to reject to beat your fears and reconnect with the suppressed components of your internal being

Drawing on his greater than forty years of in-depth examine of Indian Philosophy less than the tutelage of his guru, Nitya Chaitanya Yati, writer Scott Teitsworth explores the clinical method of self-transformation and religious enlightenment encoded in Krishna’s recommendation to Arjuna within the Bhagavad Gita. offering a verse-by-verse exam of the 1st chapters, he finds the Gita’s classes to organize the seeker to satisfy and effectively paintings with a guru--whether an outdoor instructor or the intuitive wisdom that arises from overcoming the psyche’s realized barriers.

The writer indicates that the Gita doesn't recommend blind devotion to a guru or god yet relatively own improvement, victory over your fears, and liberation of the psyche. He demonstrates how Krishna’s suggestion presents instruments to steer us out of our fear-based studies to reconnect with the suppressed elements of our internal being. He explains how Arjuna’s doubts and confusions characterize the plight of each person--we are born unfastened yet steadily turn into slowed down via the calls for of our society, regularly depending on outdoor authority for solutions and disconnected from our precise internal nature. He finds how Krishna’s recommendation bargains information for facing life’s conflicts, which societal obstacles to reject, and the way to work out during the polarizing proposal of excellent as opposed to evil to shape a balanced frame of mind greater to either.

Restoring the fearless imaginative and prescient of the traditional rishis, who, like today’s scientists, prized skepticism as a tremendous procedure for gaining access to fact, Teitsworth unearths the Gita as a advisor to an genuine guru-disciple dating in addition to to developing a lifetime of value, freedom, and real sovereign maturity.

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The Path to the Guru: The Science of Self-Realization by Scott Teitsworth PDF

A verse-by-verse exam of the consultant to self-transformation offered within the Bhagavad Gita

• finds the clinical method of own improvement and non secular enlightenment specified by Krishna’s recommendation to Arjuna
• indicates how the Gita prepares you to paintings with a guru, advocating authenticity and skepticism instead of blind devotion and obedience
• Explores Krishna’s suggestion on which societal barriers to reject to beat your fears and reconnect with the suppressed elements of your internal being

Drawing on his greater than forty years of in-depth learn of Indian Philosophy less than the tutelage of his guru, Nitya Chaitanya Yati, writer Scott Teitsworth explores the medical method of self-transformation and non secular enlightenment encoded in Krishna’s suggestion to Arjuna within the Bhagavad Gita. supplying a verse-by-verse exam of the 1st chapters, he unearths the Gita’s classes to organize the seeker to satisfy and effectively paintings with a guru--whether an out of doors instructor or the intuitive wisdom that arises from overcoming the psyche’s discovered barriers.

The writer indicates that the Gita doesn't suggest blind devotion to a guru or god yet really own improvement, victory over your fears, and liberation of the psyche. He demonstrates how Krishna’s suggestion offers instruments to lead us out of our fear-based reports to reconnect with the suppressed elements of our internal being. He explains how Arjuna’s doubts and confusions signify the plight of each person--we are born loose yet progressively develop into slowed down by way of the calls for of our society, consistently depending on outdoors authority for solutions and disconnected from our real internal nature. He finds how Krishna’s suggestion deals counsel for facing life’s conflicts, which societal barriers to reject, and the way to work out during the polarizing inspiration of excellent as opposed to evil to shape a balanced mind set enhanced to either.

Restoring the fearless imaginative and prescient of the traditional rishis, who, like today’s scientists, prized skepticism as an immense strategy for getting access to fact, Teitsworth unearths the Gita as a advisor to an genuine guru-disciple courting in addition to to developing a lifetime of value, freedom, and actual sovereign maturity.

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Extra resources for The Path to the Guru: The Science of Self-Realization according to the Bhagavad Gita

Example text

3 This is so, in fact, because analogy is necessarily applied in an inverse sense, as we have already pointed out, and just as the image of an object is inverted relative to that object, that which is first or greatest in the principia! order is, apparently at any rate, last and smallest in the order of manifestation. 4 To make a comparison with mathematics by way of clarification, it is thus that the geometrical point is quantitatively nil and does not occupy any space, though it is the principle by which space in its entirety is produced, since space is but the development of its intrinsic virtualities.

It is interesting to note that in other traditions the primordial Legislator is also called by names the root of which is the same as that of the Hindu Manu: we have for example Menes among the Egyptians and Minos among the Greeks; it is therefore a mistake to look upon these names as indicating historical personages. 3. This is the Adam Kadmon of the Hebrew Kabbalah; it is also the 'King' ( Wang) of the Far-Eastern tradition ( Tao Te Ching, chap. 25). 4. It is worth remembering that the institution of castes rests essentially upon this analogy.

We will confine our remarks in this instance to the foregoing definitions, which we have already mentioned elsewhere; this is not the occasion to enlarge further on these considerations for they lie somewhat outside our present subject, nor to speak of the diverse applications to which they give rise, more especially in relation to the cosmological theory of the elements; these develop­ ments will find a more appropriate place in other studies. 5 P UR US HA U NA F F EC T ED B Y I N DIVID UAL M ODI F I CATIONS Acco R D I N G to the Bhagavad-Gttii, there are in the world two Purushas, the one destructible and the other indestructible; the first is distributed among all beings; the second is immutable.

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The Path to the Guru: The Science of Self-Realization according to the Bhagavad Gita by Scott Teitsworth


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